Micah 6: 1-8
Matthew 5: 1-12
Let Blessings Flow
Elizabeth Macaulay
General Bradley was
one of the military geniuses of World War II.
At the end of that war, he shared this reflection:
“We have grasped
the mystery of the atom and rejected the Sermon on the Mount…Ours is a world of
nuclear giants and ethical infants. We
know more about war than we know about peace, and more about killing than we
know about living.”
The teachings of
our faith- teachings we learn through Scripture, through our families, through
the ways we are church and world together - are teachings that are meant to
help us to know the ways of living. The
texts we heard this morning are arguably two of the most power filled teachings
we have about what it is to live our faith through the intentions of our hearts
and the actions of our lives.
We hear from the
prophet Micah that God has told us what is good; what is required of us. God requires that we do justice, love
kindness, and walk humbly with our God.
And we hear from
Jesus that we will live and be blessing if we will let God into our lives and
use the stuffs of our lives to be about the bringing of God’s vision to life –
a vision of living in community in which the poor and the meek and the
peacemakers and the justice seekers all know themselves to be blessed as the
kingdom of God is brought into being through the work of our collective hearts.
What Micah and
Jesus teach about living is that what we do in our relationship to our life
matters. It matters greatly.
On this Sunday we
celebrate the ministry of the United Methodist Women. It is an international organization founded with the teachings of
Micah and Jesus in mind. Through UMW,
women were to be intentional about enriching their spiritual lives. They were also to be intentional about
learning of the needs of the world and to take part in activities that have
moral and religious significance for the public welfare and that contribute to
the establishment of a just global society.
UMW was also organized in order that women, who were far outside the
public leadership realm when it began, would be trained as leaders.
We hear the words
of scripture about what our God requires of us. We don’t celebrate often enough the many who step up and live
those words.
I want to tell you
about a powerful ministry that goes on here.
Monthly, women meet in circles.
In those small groups they learn about their faith and they learn much
about the aches and joys of the other women in the group. Women in this church have raised children
together, juggled careers and children and challenging marriages. Women have supported each other when
children and husbands die. Throughout,
they are engaged in activities that build justice through providing food and
mittens and money to outreach ministries.
They are also the
heart that people come home to when they are in pain. When there is a funeral, it is the UMW that gathers to serve
coffee and meals and provide hospitality.
I cannot tell you how often I hear appreciation for these women and the
grace they lend – I need to mention too the men who come to wash dishes and
support the women in their work. There
are not many places where you CAN go home again. Church is one of them.
Loving kindness is not just an idea.
It takes on flesh here in the ministry of women and men – some who are
eighty and more – who put on an apron and open this church for the sharing of
grace.
There is a story
told by Sister Mary Margaret Funk, one of the women who live and teach at the
monastery of Our Lady of Grace in Indianapolis, where I go to spend time twice
a year.
One of the Sisters,
Sister Mary Gerald, retired for working as the supervisor of the kitchen at a
facility for elderly residents. The
facility housed about 115 people. She
had twenty-five workers who reported to her.
She had been there for twenty-six years and was a very very gifted cook.
I (Sister Mary
Margaret) was the prioress when Sister Mary Gerald retired and returned to the
monastery. So, I had the happy
opportunity to assigning her to the monastery kitchen. Well, in the monastic kitchen, she reported
to a woman younger than herself and with a reading disability, another woman
who had multiple handicaps – hearing, sight, and probably cooking wasn’t her
strength – and another cook who had practically no experience at all.
Sister Mary Gerald
and I would meet once a month to talk about how things were going, and she
reported real inadequacies in the food preparation, cleanliness, nutrition,
presentation, purchasing, and so on. In
short, nothing in the monastery kitchen was up to Mary Gerald’s standards and
experience, her “former way of life,” as we put it.
Then one day I was
walking out of church and was on my way to the office when she came right up
beside me and said, “I got it! I got
it!” I replied, “Well, what did you
get?”
She again said, “I
got it!” And then, speaking softer and softer, she said,
“I got that the
kitchen is not about food. “It’s about
love.” (Transforming Suffering,
PG 76)
With what shall we
come before our God? We come offering
our love and our willingness to take what we have - cakes at a funeral, meals
on wheels, our willingness to be patient with each other, and the wisdom and
honesty of our hearts - and use it to create grace. And we know that living the moral wisdom of Micah and Jesus is no
easy thing in this world we are called to be blessing in.
Sometimes the turn
the world upside down power of these teachings feels like too much to ask of
us. Sometimes, when the newspaper will
not be still about the violence unfolding in Iraq. When monies are being appropriated to fight a war so far away
while we are encouraged to wage war on poverty with volunteers. When we wonder whether any of our leaders
walk humbly with God and when we wonder if we can afford the vision of the meek
inheriting the earth.
Sometimes we think
that God is asking too much, expecting too much, dreaming too much.
And then we
experience a time when the kingdom of God is at hand. And we know that we can go on for another day.
I share a story
with you. Spirit Express has heard it,
because I shared it at a worship event we did together. Bear with me. This story blesses my life, so I’d like to share it with you.
I served as a Pastor
in Duluth for seven years. Duluth has
an organization called CHUM – Churches United in Ministry – which offers a
variety of services such as a drop in center, a food shelf, a Parish Nurse
support system, and a monthly worship service for adults with special
needs. It is held on Sunday afternoons
at the UCC church in town.
I had led worship
for “CHUM church” as it is called, a number of times. The service consists of lots of singing, and anthem performed by
the choir, scripture readings, and a very short message. There is great pride in their church on the
part of the participants in worship.
Most of them aren’t encouraged to sing in the choir, for example, in the
churches they grew up in and now attend.
But at CHUM church, they are the choir.
With robes. In the choir
loft.
The director of the
program called me to ask if I would consider a special service. She explained that most of the CHUM church
folks had never been confirmed. Their
growing up churches hadn’t offered such a thing for folks with special
needs. They had been talking about
confirmation, and wondered about it, and the director wanted to know from
me: would I lead a service of worship,
which would culminate in the confirmation of those gathered?
I said I
would. In thinking about what we did
for our youth at confirmation, it seemed important to have a sign to go with
the affirmation of their faith, so women’s sewing circles from five different
churches created stoles for the CHUM church Confirmands. People brought in extra treats, and members
of our youth group were on hand to serve as a choir during the time of
confirmation.
On Sunday
afternoon, the air was charged with excitement and anticipation.
The youth in my
youth group were not sure what to expect, but they joined in teaching the song
the congregation was invited to sing as the blessings, laying on of hands, and
stoles were shared with each individual.
We joined together
in singing this Libby Roderick tune:
“How could anyone
ever tell you, you are anything less than beautiful?
How could anyone
ever tell you, you were less than whole?
How could anyone
fail to notice, that your loving is a miracle?
How deeply you’re
connected to my soul?”
As each member of
the CHUM church came forward – a rainbow of diverse bodies and beings – the
sign of the cross was traced on their head, hands were laid on in blessing, and
a stole was placed upon their shoulders.
And almost without
exception, the joy of being called a beloved child of God and the receiving of
the bright colors of claimed discipleship around their shoulders launched them
my direction (and Cooper’s the pastor who was blessing by my side) into the
biggest hugs of joy I will ever receive at a Confirmation service.
Fifty children of
God. Proclaimed as miracle. Claimed as faith brothers and sisters.
We celebrated who
and what we were, and moved toward who and what we are called to become.
What does our God
require of us?
That we “get
it”. It’s about love.
Amen